Bartholomew Dodding- The Man Who Brought Water To Lancaster

Bartholemew’s grave, Christ Church, Over Wyresdale, Abbeystead

We have all heard of the names Storey, Williamson, Sharpe, Austin, Paley & Gregson; the men who built, funded and ran 19th century Lancaster but the name Bartholemew Dodding is missing- an unsung hero who brought water to Lancaster.

Like all rapidly growing towns in the early to mid 1800s, Lancaster was struggling with overcrowding, water pollution and infectious disease spread; the ineffective sewerage and fouled drinking water from the town’s wells resulted in high death rates. It would take many great minds, money and bureaucracy to overcome the challenges of piping fresh, clean water into the town. Engineers had vaguely hinted at bringing water from the fells above Lancaster but Edmund Sharpe thought it impossible and believed the River Lune was the only obvious source. Bartholomew (or Bartle as he was better known) Dodding was employed as labour master at the workhouse, overseeing the work of the vagrants. Prior to that he had strolled the fells of Over Wyresdale daily, employed as a gamekeeper. He was a quietly persistent voice who had for many years been telling anyone who would listen that Grizedale Beck would provide enough water for the town, after all, it never ran dry, even in the hottest summer. As a ‘lowly working man’ he was dismissed and ignored.

Eventually in 1851, his persistence finally paid off and a scouting party consisting of Bartle, the Mayor and the local Board of Health agreed to go up into the Wyresdale fells with him. They quickly realised he was absolutely correct with Sharpe saying “This is the place!” and within a year the first of many schemes to pipe clean water to Lancaster had begun.

Within three years 300,000 gallons of water a day was coming from Grizedale to basins at High Cross Moor then to Appletree then to the Dog & Partridge at Quernmore then to the reservoir (now covered) behind the Workhouse. In town the pipes were laid in Great John Street and shortly after, all was connected. Bartholomew was employed throughout the scheme for his local knowledge of the fells and becks.The growing population required an ever increasing supply and two further schemes to increase supply took place. The death rate dropped from 2.6% to 1.95% thanks to the improvement in water quality.

At the 1881 opening ceremony of the Damas Gill extension scheme, the Mayor stated, “Three things are essentially necessary for the good health of a town, namely pure and wholesome water, extensive drainage and good sewering and I believe Lancaster possesses those three attributes”. The ageing Bartholemew, now employed as the water bailiff by the Corporation was present (and still telling anyone who would listen) that it was he who discovered the source.

Witches, Quakers & A Place of Peace

Moorside Burial Ground, Golgotha, Lancaster

Tucked behind a small door in a high wall, squashed between historic cottages and a university sports centre is an unobtrusive plot of land, forgotten by most. This place has gathered a folkloric/mythical reputation; as it seems do a number of features in the Golgotha part of the city. Also known as ‘the Quaker graveyard’, is the now disused Moorside Burial Ground…

The ground itself is a small rectangular enclosure, at either side of the stone flags at the entrance is a stone bench. It was purchased by the Religious Society of Friends in the mid 1600s. The Friends (or Quakers) held the belief that a burial ground did not need to be a consecrated piece of land and during a time of persecution, a piece of land on the edge of town was probably more easy to come by than one in the town centre.

Cross Fleury in “Time Honoured Lancaster” recorded in 1891 that there was just one carved gravestone, which said “Here lies the body of John Lawson of Lancaster who departed this life on the 18 day of September in the 74th year of his age anno domini 1689”. John Lawson, he goes on to say, was the man who sheltered George Fox, the founder of the Quaker religious society when he was stoned by members of St Mary’s Church (The Priory) after trying to preach to them. John himself, as a follower of the same beliefs had a life of persecution, and was fined and imprisoned in the castle on a number of occasions. Today, this carved tombstone stands inside the Friends Meeting House on Meeting House Lane. Interestingly, in the same year that John Lawson passed away, King James II passed ‘The Toleration Act; a law ending the persecution by the state against non-conformists.

Historically, there would have been a much greater number of grave markers but during the 1840s and 50s, stricter members of the Society of Friends disagreed with tombstones, believing that memorials to individuals were unbefitting and they were removed. It was at this time the burial ground became disused, being handed over to the town as open space. 

Despite local folklore, there is no documentary evidence that those who died during past epidemics or those hanged as ‘witches’ in 1612 (or indeed any other people executed nearby) were buried here prior to it being used by the Friends.

If you choose to visit this peaceful site, despite it’s unkempt appearance, please remember it is a burial ground and treat it with care and respect. Candles and flowers may sometimes be seen left in remembrance here.